Friday, March 27, 2009

As the New Testament was being written...how were the books selected for the canon?

As the New Testament was being written...how were the books selected for the canon?

This is an interesting and important question. Especially as we head into the "specials on Jesus and the Bible season" on Discovery, History Channel and the like. Good TV...but often bad or at least, less than truthful, history.

Well, this is a big topic, but here are the three primary criteria that were used to distinguish between which writings would or wouldn't become Bible.

1) Apostolicity – it was written by an Apostle or an associate of an Apostle (cf. Mark with Peter)

2) Orthodoxy – it conforms to the teachings / theology of the Apostles. (BTW Constantine had nothing to do with the selection of the biblical books. He convened the council of Nicaea in 325 - but that dealt with relationship of Jesus the son to the father).

3) Catholicity (or Universality) – accepted by churches throughout the region.

As Wallace et al conclude in their excellent book, Reinventing Jesus, “Eventually, three kinds of literature were decisively rejected as non-canonical: (1) those that were obvious forgeries (2) those that were late productions (2nd century or later) and (3) those that did not Conform to the orthodoxy of the core books already known to be authentic.”(149)

Regarding (2), NT scholar Darrell Bock reminds us “Orthodoxy is not the product of third-century theologians. Those theologians certainly developed and honed traditional teaching. They gave flesh to the bones and structure to the basic ideas. However, the core of ideas they worked with and reflected in their confessions can be found in the faith’s earliest works. These works embraced what the apostles passed on. The works that we find in the New Testament also testify to this faith. That is why they were recognized as special sources for this teaching, even seen as being inspired by God."(The Missing Gospels, p.213)

Conclusion. This wasn't a power play and this process was well thought out--though it took time. Remember this is in an Oral culture before the Printing press is invented. We know that 21 of the 27 NT writings were functioning authoritatively by 180 AD and the 4 Gospels and the major letters of Paul were in place around AD 130.

Friday, March 13, 2009

Jesus and Pagan Mythology

One of the more common attacks on the historical Jesus making the Internet rounds these days is that Christianity borrowed from pagan religions / mythology.

Now, this was a popular argument around the turn of the 20th century, but has been all but abandoned by scholars today. But that does not keep this objection from making the rounds and finding its way into freshman seminars in college.

Here is a good article which discusses it--Jesus and Pagan Mythology--and also the chapter by noted historian Edwin M. Yamauchi in The Case for the Real Jesus.

Monday, March 9, 2009

How Christianity Changed the World

In the last post, I was responding to a very common criticism of the new atheists. But as it was properly pointed out, this is not an argument for Christianity.

When it comes to the moral vision of the NT and the lasting impact of Christianity, a fascinating book is How Christianity Changed the World. From education to women's rights, Christianity, when it has been properly understood and applied, is a force for good in our world. And that flows from the good news of the Kingdom that Jesus offered.