Did God Evolve?

Recently Dinesh D'Souza, author of "What's So Great About Christianity" reviewed The Evolution of God by Robert Wright for Christianity Today.

"There are three kinds of people: those who believe in God, those who don't, and those who believe in belief. Robert Wright is a member of the third group. He calls himself an unbeliever who holds that "gods arose as illusions" invented by mankind. At the same time, he thinks it is an excellent thing for others to believe in God. Since he advocates belief largely for secular and social purposes, Wright insists that religions evolve in the direction that he considers most conducive to social harmony and global peace.

It may seem odd that someone would take the trouble to write a 576-page book making this argument. Even so, I approached Robert Wright's new one, The Evolution of God (Little, Brown and Company), with anticipation. Years ago I enjoyed Wright's The Moral Animal (1994), which competently summarized then-recent research of evolutionary biologists on the origins of altruism. Wright presented his findings in a supple, breezy style that made the book a pleasure to read.

The Evolution of God is also engaging, and when you consider the topic you might wonder if the book is yet enough to do it justice. According to the publisher's summary, Wright seeks to provide nothing less than a "sweeping narrative that takes us from the Stone Age to the Information Age," a span of about 7,000 years. Besides, Wright's book covers the entire world, drawing on multiple fields including anthropology, history, biology, philosophy, and theology. Even great polymaths from Voltaire to Thomas Jefferson never attempted anything so ambitious, and Wright deserves credit for trying.

His thesis is simply stated upfront: While the gods arose as illusions, "the story of this evolution itself points to the existence of something you can meaningfully call divinity," Wright argues. Moreover, religion has "matured" so that it is now closer to modern ideas of tolerance and scientific truth. In Wright's words, "the illusion has gotten less and less illusory."

This may seem a strange way to justify religion, and it is. Oddly enough, Wright considers himself a friend of religion. His massive narrative is intended to show that religion has slowly gotten its act together and its story right, and he is hopeful that religion will continue to evolve away from its harsh, primitive roots, toward less exclusivity and more tolerance, so it can be reconciled with modern secular liberalism. Wright sees himself as making a kind of defense of God, although "not exactly the kind of God that most religious believers currently have in mind."

Wright begins by claiming that polytheism persisted much longer than the Old Testament lets on, and that even Jews persisted in worshiping many gods despite their monotheistic God's jealous demands for exclusive allegiance. So far, he isn't saying anything controversial.

Wright proceeds to make claims about Jesus and Muhammad that are equally banal. He insists that Jesus didn't say some of the things that are attributed to him, something Christians have been hearing for a century and a half, and something that rests on questionable assumptions. The logic behind such an approach is that scribes in subsequent centuries may have made up the good stuff attributed to Christ, but they surely wouldn't have made up things in the Bible that make Christ look bad. But no one applies these principles to Socrates or any other historical figure. Imagine if you deleted all of Socrates' good arguments, imagining these to have been exaggerations concocted by his enthusiastic disciples Plato or Xenophon, and only credited Socrates with his bad arguments. We would have an entirely different picture of Socrates today. While there is indeed controversy about how accurately the disciples of Socrates pictured him, no philosophy student would stand for such a tendentious, one-sided mode of historical interpretation. By the same token..."

(Rest of article).

These days "evolution" as a concept is applied to anything and everything. The latest is God. Dinesh highlights some of the problems with this view.

Signature in the Cell: DNA and the Evidence for Intelligent Design by Stephen C. Meyer

for a blog on this important new book, click here.

For video of Dr. Meyer discussing the book, click here.

(from author site) The foundations of scientific materialism are in the process of crumbling. In Signature in the Cell, philosopher of science Stephen C. Meyer shows how the digital code in DNA points powerfully to a designing intelligence behind the origin of life. The book will be published on June 23 by HarperOne.

Unlike previous arguments for intelligent design, Signature in the Cell presents a radical and comprehensive new case, revealing the evidence not merely of individual features of biological complexity but rather of a fundamental constituent of the universe: information. That evidence has been mounting exponentially in recent years, known to scientists in specialized fields but largely hidden from public view. A Cambridge University-trained theorist and researcher, director of the Discovery Institute’s Center for Science and Culture, Dr. Meyer is the first to bring the relevant data together into a powerful demonstration of the intelligence that stands outside nature and directs the path life has taken.

The universe is comprised of matter, energy, and the information that gives order to matter and energy, thereby bringing life into being. In the cell, information is carried by DNA, which functions like a software program. The signature in the cell is that of the master programmer of life.

In his theory of evolution, Charles Darwin never sought to unravel the mystery of where biological information comes from. For him, the origins of life remained shrouded in impenetrable obscurity. While the digital code in DNA first came to light in the 1950s, it wasn’t until later that scientists began to sense the implications behind the exquisitely complex technical system for processing and storing information in the cell. The cell does what any advanced computer operating system can do but with almost inconceivably greater suppleness and efficiency.

Drawing on data from many scientific fields, Stephen Meyer formulates a rigorous argument employing the same method of inferential reasoning that Darwin used. In a thrilling narrative with elements of a detective story as well as a personal quest for truth, Meyer illuminates the mystery that surrounds the origins of DNA. He demonstrates that previous scientific efforts to explain the origins of biological information have all failed, and argues convincingly for intelligent design as the best explanation of life’s beginning. In final chapters, he defends ID theory against a range of objections and shows how intelligent design offers fruitful approaches for future scientific research.

Appearing in this year of Darwin anniversaries—Darwin’s 200th birthday and the 150th anniversary of the publication of his Origin of Species—Signature in the Cell could only have been written now that the data of biology’s dawning information age has started to come in. Meyer shares with readers the excitement of the most recent discoveries, as the digital technology at work in the cell has been progressively revealed. The operating system embedded in the genome includes nested coding, digital processing, distributive retrieval and storage systems. It is very extraordinary—the terminology is all recognizable from computer science.

The appearance of Meyer’s book is timely in two other ways. First, bestselling atheist writers like biologist Richard Dawkins have insisted that because Darwin buried the traditional argument for design in nature, religious belief has been shown to be irrational in our modern scientific age. Meyer reveals that, on the contrary, it is precisely our modern scientific age that is in the process of burying materialist theories of life’s development.

Second, since a federal judge in Dover, Pennsylvania, ruled in 2005 that intelligent design may not rightfully claim the designation of “science,” Judge John E. Jones has become the hero of Darwinian activists and their supporters in academia and the media. The Dover decision has been hailed as the death knell of intelligent design. Hardly so! Speaking from the more relevant perspective of the philosophy of science, Meyer responds that federal judges were never given the job of defining what is scientific and what is not.

As a philosopher and a scientist himself, having worked in the field of geophysics for Atlantic Richfield, Meyer is able to step back from the fray of competing views about Darwinian theory and offer a searching, compelling investigation of life’s beginning.

for more visit the website...

Does God Exist? Debate Now Available on DVD

The "Does God Exist" debate took place in front of a sold out crowd at Biola University on April 4, 2009. Over 4,200 people saw it live on-campus and and additional 11,000 viewed it from around the globe through a special webcast. Don't miss this debate between one of the finest Christian philosophers alive today, Dr. William Lane Craig, and Christopher Hitchens, who is one of the most outspoken atheists in a century.

Read the Biola's News Report on this Debate. Click Here

Order a DVD.

Is the God of the Old Testament a Moral Monster?

That is a question that gets raised by a lot of the New Athiests. And there is probably no more passionate defender of atheism than Richard Dawkins of Oxford University.

Here are his devotional thoughts on the God of the Old Testamet:

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

Hey...Richard...tell us how you really feel.

What can / should a Christian say in response to this?

First, Christians recognize that the God of the OT is the God of the NT--they are one and the same. So however we answer this, we can't right the OT off.

Second, We live in a fallen, broken world; God did not do this to us or intend this for us, humanity did this to ourselves by rejecting God. This is important because God used Israel (a deeply flawed people just like everyone else in the Ancient Near East) to be a force for good in the world...but Israel was not God's ideal community. He worked with fallen people in a very violent society to help show a better way and prepare the way for the messiah.

Now, none of these take away the bite of the passages that seem to advocate genocide in the OT. But they help us better appreciate the situation.

Dr. Paul Copan has written a thoughtful article engaging this issue called Is Yahweh a Moral Monster? The New Atheists and Old Testament Ethics

It is well worth a read. He also deals with issues like this in That's Just Your Interpretation

Is there evidence from Cosmology that there is a Creator?

Check out Lee Strobel's Case for the Creator for more (book and DVD). Also, website.

Has Science Killed God?

Oxford professor John Lennox says no and gives a compelling case why. He refutes the arguments offered by the New Atheists like Richard Dawkins.

The book is God's Undertaker: Has Science Buried God? And it needs to be on your bookshelf. It is accessible and substantive--a difficult thing to do.

(About the Author) John Lennox is reader in mathematics in the University of Oxford and fellow in mathematics and the philosophy of science at Green College. He has lectured in many universities around the world, including Austria and the former Soviet Union. He is particularly interested in the interface of science, philosophy, and theology.

Does Science Have Blindspots?

I came across an interesting podcast today by Dr. Cornelius G. Hunter on this question. Listen Here.

*Dr. Hunter is an engineer and biophysicist. He received his doctorate in biophysics and computational biology from the University of Illinois. Hunter has authored three books related to science, theology, and philosophy: his most recent book, Science’s Blind Spot: The Unseen Religion of Scientific Naturalism; Darwin’s God: Evolution and the Problem of Evil; and Darwin’s Proof: The Triumph of Religion over Science. All three of his books can be purchased through Amazon.com.

What about those who've never heard?

This is one of those questions that--if we are honest--we all wrestle with. Here is a short clip by Greg Koukl of Stand to Reason explaining a biblical response.

Are people the problem or is religion?

Is religion inherently dangerous? Oxford theologian Alister McGrath would argue, and I think rightly, that people are the problem; not religion per se.

“All ideals—divine, transcendent, human, or invented—are capable of being abused. That’s just the way human nature is. And that happens to religion as well. Belief in God can be abused, and we need to be very clear, in the first place, that abuse happens, and in the second, that we need to confront and oppose this. But abuse of an ideal does not negate its validity.”

This observation is important because it removes simplistic statements about religion being the root of all evil and violence in the world today. The issues are far more complex because human beings, who posses freedom of the will, are involved.