Video Interview With Stephen Meyer on Signature in the Cell

Is there evidence of intelligence in DNA? Can Darwinian Evolution account for information? Listen to this interview with one of the leaders of the ID movement.

Signature In The Cell Website

About the Book: "Drawing on data from many scientific fields, Stephen Meyer formulates a rigorous argument employing the same method of inferential reasoning that Darwin used. In a thrilling narrative with elements of a detective story as well as a personal quest for truth, Meyer illuminates the mystery that surrounds the origins of DNA. He demonstrates that previous scientific efforts to explain the origins of biological information have all failed, and argues convincingly for intelligent design as the best explanation of life’s beginning. In final chapters, he defends ID theory against a range of objections and shows how intelligent design offers fruitful approaches for future scientific research."

Should Christians Embrace Evolution?

This is a question that will only get more attention in the days ahead. Here is a helpful post by apologist Sean McDowell:

"The question is whether or not Darwinian evolution can be wedded with orthodox Christianity without doing damage to either one. For the past couple years I’ve read the main works of theistic evolutionists such as Francis Collins (The Language of God), Kenneth Miller (Only A Theory), Denis Alexander (Creation or Evolution: Do We Have to Choose?), and Karl Giberson (Saving Darwin). They all seem to have a common goal: mold Christian theology to fit neo-Darwinian evolution. In other words, strip Christianity down to its bare bones so it can be consistent with evolution. After reading these works one thing become clear: theology can be molded and adapted to accommodate evolutionary theory, but not vice versa. Should Christians Embrace Evolution? raises both theological and scientific objections to theistic evolution." Read more

Mainstream Media Now Picking up on Intelligent Design Discrimination Lawsuit Against NASA's JPL

Here is another case of academic freedom being squelched:

"Last week we reported on a discrimination lawsuit filed on behalf of JPL employee David Coppedge. Over the weekend the San Gabriel Valley Tribune ran a lengthy story reporting on the suit.

After Coppedge discussed intelligent design with JPL scientists, his supervisors told him to stop discussing religion. Last April Coppedge's bosses demoted him. Coppedge had been a leader on the system administrator team for the Cassini mission, according to the suit.

The paper also reports that after being ordered by his superiors at JPL to stop talking about intelligent design, Coppedge did just that. Even more interesting is this:

Earlier this month Coppedge claims he met with his supervisors, who told him that the written warning was inappropriate and it would be removed from his file. The suit calls this is "an admission of liability."

The AP report is short, but this is just the beginning" ...more...

Response to Darrel Falk’s Review of Signature in the Cell By Stephen C. Meyer

By Stephen C. Meyer

"In 1985, I attended a conference that brought a fascinating problem in origin-of-life biology to my attention—the problem of explaining how the information necessary to produce the first living cell arose. At the time, I was working as a geophysicist doing digital signal processing, a form of information analysis and technology. A year later, I enrolled in graduate school at the University of Cambridge, where I eventually completed a Ph.D. in the philosophy of science after doing interdisciplinary research on the scientific and methodological issues in origin-of-life biology. In the ensuing years, I continued to study the problem of the origin of life and have authored peer-reviewed and peer-edited scientific articles on the topic of biological origins, as well as co-authoring a peer-reviewed biology textbook. Last year, after having researched the subject for more than two decades, I published Signature in the Cell, which provides an extensive evaluation of the principal competing theories of the origin of biological information and the related question of the origin of life. Since its completion, the book has been endorsed by prominent scientists including Philip Skell, a member of the National Academy of Sciences; Scott Turner, an evolutionary biologist at the State University of New York; and Professor Norman Nevin, one of Britain’s leading geneticists.

Nevertheless, in his recent review on the Biologos website, Prof. Darrel Falk characterizes me as merely a well-meaning, but ultimately unqualified, philosopher and religious believer who lacks the scientific expertise to evaluate origin-of-life research and who, in any case, has overlooked the promise of recent pre-biotic simulation experiments. On the basis of two such experiments, Falk suggests I have jumped prematurely to the conclusion that pre-biotic chemistry cannot account for the origin of life. Yet neither of the scientific experiments he cites provides evidence that refutes the argument of my book or solves the central mystery that it addresses. Indeed, both experiments actually reinforce—if inadvertently—the main argument of Signature in the Cell.

The central argument of my book is that intelligent design—the activity of a conscious and rational deliberative agent—best explains the origin of the information necessary to produce the first living cell. I argue this because of two things that we know from our uniform and repeated experience, which following Charles Darwin I take to be the basis of all scientific reasoning about the past. First, intelligent agents have demonstrated the capacity to produce large amounts of functionally specified information (especially in a digital form). Second, no undirected chemical process has demonstrated this power. Hence, intelligent design provides the best—most causally adequate—explanation for the origin of the information necessary to produce the first life from simpler non-living chemicals. In other words, intelligent design is the only explanation that cites a cause known to have the capacity to produce the key effect in question.

Nowhere in his review does Falk refute this claim or provide another explanation for the origin of biological information. In order to do so Falk would need to show that some undirected material cause has demonstrated the power to produce functional biological information apart from the guidance or activity a designing mind. Neither Falk, nor anyone working in origin-of-life biology, has succeeded in doing this. Thus, Falk opts instead to make a mainly personal and procedural argument against my book by dismissing me as unqualified and insisting that it is “premature” to draw any negative conclusions about the adequacy of undirected chemical processes.

To support his claim that I rushed to judgment, Falk first cites a scientific study published last spring after my book was in press. The paper, authored by University of Manchester chemist John Sutherland and two colleagues, does partially address one of the many outstanding difficulties associated the RNA world, the most popular current theory about the origin of the first life.

Starting with a 3-carbon sugar (D-gylceraldehyde), and another molecule called 2-aminooxazole, Sutherland successfully synthesized a 5-carbon sugar in association with a base and a phosphate group. In other words, he produced a ribonucleotide. The scientific press justifiably heralded this as a breakthrough in pre-biotic chemistry because previously chemists had thought (as I noted in my book) that the conditions under which ribose and bases could be synthesized were starkly incompatible with each other.

Nevertheless, Sutherland’s work does not refute the central argument of my book (More)

Dr. Woodward on ID the Future Podcast

"On this episode of ID the Future, Casey Luskin interviews Thomas Woodward, who makes the argument that 2009 should be celebrated as the 25th anniversary for intelligent design. Listen in as Dr. Woodward recounts the history of intelligent design and how the movement has changed over the last quarter-century."

Thomas Woodward is the author of Doubts About Darwin: A History of Intelligent Design and Darwin Strikes Back: Defending the Science of Intelligent Design.

Click here to listen.

Richard Dawkins Runs From a Good Fight

Here is a great post from Evolution News.

"Today on the Michael Medved show, arch-Darwinist Richard Dawkins, author of The Greatest Show on Earth, was asked point-blank by Discovery Institute President Bruce Chapman why he wouldn't debate Stephen Meyer, author of Signature in the Cell. His response? Weak sauce:

I have never come across any kind of creationism, whether you call it intelligent design or not, which has a serious scientific case to put.

The objection to having debates with people like that is that it gives them a kind of respectability. If a real scientist goes onto a debating platform with a creationist, it gives them a respectability, which I do not think your people have earned.

Hm. Did Professor Dawkins have these same scruples when he went up against John Lennox in 2007? No matter — Professor Dawkins made his position clear enough...." (more...)

John Lennox on the Design of the Universe

John Lennox is one of the most thoughtful defenders of Christianity today. Here he is on the Design of the Universe.



Visit his website for more...

Here is his latest book: God' Undertaker

Behe interview sparks controversy on bloggingheads.tv

If you follow the Intelligent Design / Darwinian evolution debate, then you will want to check out this video. It was posted, taken down 6 hours later, then reinstated.



Here is the book stirring up all the controversy, see:

Three Tips for Students Going Back to School to Study Evolution

For students heading back to the class room and need some help in thinking through evolution, the following article is helpful. Also, check out Sean McDowell and William Dembski's book Understanding Intelligent Design.

Three Tips for Students Going Back to School to Study Evolution (HT / Evolution News)

After attending public schools from kindergarten through my masters degree, I learned a few lessons about staying informed while studying a biased and one-sided origins curriculum. My large, inner-city public high school was rich in diversity, and I learned to appreciate a multiplicity of viewpoints and backgrounds. Unfortunately, this diversity did not extend into the biology classroom. There I was told there was one, and only one, acceptable perspective regarding origins: neo-Darwinian theory. As students head back to school this year, I want to share some tips I’ve learned to help students stay informed on this topic:

Tip #1: Never opt out of learning evolution. In fact, learn about evolution every chance you get.

Evolutionary biologist Patrick J. Keeling claims in a recent letter to the editor in the journal Science that, after “a creationist visited my biology class,” his class was promised a lecture in evolution, which “never materialized.” He writes, “I wanted to know what we were missing, and why.”

I can empathize with Keeling. I had an analogous but opposite experience studying evolution in high school. At the end of our stridenly pro-Darwin unit on evolution, my public high school biology teacher promised us a debate, which like Keeling’s evolution lecture, never materialized. Then in college, I took many courses covering evolution at both the undergraduate and graduate levels. But just like my experience in high school, there was virtually no meaningful debate or dialogue over the fundamental questions. Neo-Darwinian evolution was always taken as a given. Exactly like Keeling, I wanted to know what I was missing.

Despite the one-sided nature of my education, I’m glad I studied evolution. In fact, the more evolutionary biology I took, the more I became convinced that the theory was based upon unproven assumptions, contradictory methodologies, and supported weakly by the data.

So my first tip is to never be afraid to study evolution. But when you do study evolution, always think critically and keep yourself proactively informed about a diversity of viewpoints (see tips 2 and 3 below).

Tip #2: Think for yourself, think critically, and question assumptions.

Though my professors rarely (if ever) would acknowledge it, I quickly discovered in college that nearly all evolutionary claims are based mostly upon assumptions. Modern evolutionary theory is assumed to be true, and then the data is interpreted based upon Darwinian assumptions. The challenge for you, the truth-seeking student, is to always try to separate out the raw data from the assumptions that guide interpretation of the data.

Keep your eyes out for circular reasoning. You’ll see that very quickly, evolutionary assumptions become “facts,” and future data must be assembled in order to be consistent with those “facts.”

Realize that evolutionary thinking often employs contradictory logic and inconsistent methodologies. The logic employed to infer evolution in situation A may be precisely the exact opposite of the logic used to infer evolution in situation B. Here are a couple examples:

• Biological similarity between two species implies inheritance from a common ancestor (i.e. vertical common descent) except for when it doesn’t (and then they appeal to processes like "convergent evolution" or "horizontal gene transfer").
• Neo-Darwinism predicts transitional forms may be found, but when they’re not found, that just shows that the transitions took place too rapidly and in populations too small to (statistically speaking) become fossilized.
• Evolutionary genetics predicts the genome will be full of useless junk DNA, except for when we discover function for such “junk” DNA. Then evolution predicts that cells would never retain useless junk DNA in the first place.

When both A and (not) A imply evolution, you know a theory is based upon an inconsistent scientific methodology. Keep an eye out for assumptions and contradictory methodologies, for they abound in evolutionary reasoning.

Finally, you must be careful to always think....(more)

Darwin's Dilemma - Coming Soon to DVD

(description HT / www.arn.org) This documentary will examine what many consider to be the most powerful refutation of Darwinian evolution-the Cambrian fossil record. Charles Darwin realized that the fossil evidence did not support his theory of gradual, step-by-step evolutionary development. He hoped that future generations of scientists would make the discoveries necessary to validate his ideas. Today, after more than 150 years of exploration fossil evidence of slow, incremental biological change has yet to be excavated. Instead, we find a picture of the rapid appearance of fully developed, complex organisms during the outset of the Cambrian geological era. Organisms that embody almost all of the major animal body plans that exist today. This remarkable explosion of life is best explained by the existence of a transcendent intelligence.

Filmed on four continents, this fascinating documentary examines some of the most important fossil discoveries ever made... and, with them, a mystery deeper than Darwin ever imagined. The Cambrian explosion was actually an explosion of biological information: assembly instructions in DNA and embryonic blueprints that directed the development of the first complex animals...information that points unmistakably to foresight, purpose and intelligent design.

Darwin's Dilemma is a high-quality documentary that includes interviews with world-class paleontologists Simon Conway Morris and James Valentine, as well as leading intelligent design theorists and scientists Paul Nelson, Jonathan Wells, Stephen C. Meyer, Paul Chien, Doug Axe, and Richard Sternberg.

As with the first two Illustra Media ID documentaries, Unlocking the Mystery of Life and The Privileged Planet, Darwin's Dilemma is full of high quality animations to help the viewer visualize the amazing complexity and design of the Cambrian creatures. You can watch a trailer for Darwin's Dilemma is here.

Did God Evolve?

Recently Dinesh D'Souza, author of "What's So Great About Christianity" reviewed The Evolution of God by Robert Wright for Christianity Today.

"There are three kinds of people: those who believe in God, those who don't, and those who believe in belief. Robert Wright is a member of the third group. He calls himself an unbeliever who holds that "gods arose as illusions" invented by mankind. At the same time, he thinks it is an excellent thing for others to believe in God. Since he advocates belief largely for secular and social purposes, Wright insists that religions evolve in the direction that he considers most conducive to social harmony and global peace.

It may seem odd that someone would take the trouble to write a 576-page book making this argument. Even so, I approached Robert Wright's new one, The Evolution of God (Little, Brown and Company), with anticipation. Years ago I enjoyed Wright's The Moral Animal (1994), which competently summarized then-recent research of evolutionary biologists on the origins of altruism. Wright presented his findings in a supple, breezy style that made the book a pleasure to read.

The Evolution of God is also engaging, and when you consider the topic you might wonder if the book is yet enough to do it justice. According to the publisher's summary, Wright seeks to provide nothing less than a "sweeping narrative that takes us from the Stone Age to the Information Age," a span of about 7,000 years. Besides, Wright's book covers the entire world, drawing on multiple fields including anthropology, history, biology, philosophy, and theology. Even great polymaths from Voltaire to Thomas Jefferson never attempted anything so ambitious, and Wright deserves credit for trying.

His thesis is simply stated upfront: While the gods arose as illusions, "the story of this evolution itself points to the existence of something you can meaningfully call divinity," Wright argues. Moreover, religion has "matured" so that it is now closer to modern ideas of tolerance and scientific truth. In Wright's words, "the illusion has gotten less and less illusory."

This may seem a strange way to justify religion, and it is. Oddly enough, Wright considers himself a friend of religion. His massive narrative is intended to show that religion has slowly gotten its act together and its story right, and he is hopeful that religion will continue to evolve away from its harsh, primitive roots, toward less exclusivity and more tolerance, so it can be reconciled with modern secular liberalism. Wright sees himself as making a kind of defense of God, although "not exactly the kind of God that most religious believers currently have in mind."

Wright begins by claiming that polytheism persisted much longer than the Old Testament lets on, and that even Jews persisted in worshiping many gods despite their monotheistic God's jealous demands for exclusive allegiance. So far, he isn't saying anything controversial.

Wright proceeds to make claims about Jesus and Muhammad that are equally banal. He insists that Jesus didn't say some of the things that are attributed to him, something Christians have been hearing for a century and a half, and something that rests on questionable assumptions. The logic behind such an approach is that scribes in subsequent centuries may have made up the good stuff attributed to Christ, but they surely wouldn't have made up things in the Bible that make Christ look bad. But no one applies these principles to Socrates or any other historical figure. Imagine if you deleted all of Socrates' good arguments, imagining these to have been exaggerations concocted by his enthusiastic disciples Plato or Xenophon, and only credited Socrates with his bad arguments. We would have an entirely different picture of Socrates today. While there is indeed controversy about how accurately the disciples of Socrates pictured him, no philosophy student would stand for such a tendentious, one-sided mode of historical interpretation. By the same token..."

(Rest of article).

These days "evolution" as a concept is applied to anything and everything. The latest is God. Dinesh highlights some of the problems with this view.

On the Origin of Life

Here is Dr. Stephen Meyer presenting his argument:

Signature in the Cell: DNA and the Evidence for Intelligent Design by Stephen C. Meyer

for a blog on this important new book, click here.

For video of Dr. Meyer discussing the book, click here.

(from author site) The foundations of scientific materialism are in the process of crumbling. In Signature in the Cell, philosopher of science Stephen C. Meyer shows how the digital code in DNA points powerfully to a designing intelligence behind the origin of life. The book will be published on June 23 by HarperOne.

Unlike previous arguments for intelligent design, Signature in the Cell presents a radical and comprehensive new case, revealing the evidence not merely of individual features of biological complexity but rather of a fundamental constituent of the universe: information. That evidence has been mounting exponentially in recent years, known to scientists in specialized fields but largely hidden from public view. A Cambridge University-trained theorist and researcher, director of the Discovery Institute’s Center for Science and Culture, Dr. Meyer is the first to bring the relevant data together into a powerful demonstration of the intelligence that stands outside nature and directs the path life has taken.

The universe is comprised of matter, energy, and the information that gives order to matter and energy, thereby bringing life into being. In the cell, information is carried by DNA, which functions like a software program. The signature in the cell is that of the master programmer of life.

In his theory of evolution, Charles Darwin never sought to unravel the mystery of where biological information comes from. For him, the origins of life remained shrouded in impenetrable obscurity. While the digital code in DNA first came to light in the 1950s, it wasn’t until later that scientists began to sense the implications behind the exquisitely complex technical system for processing and storing information in the cell. The cell does what any advanced computer operating system can do but with almost inconceivably greater suppleness and efficiency.

Drawing on data from many scientific fields, Stephen Meyer formulates a rigorous argument employing the same method of inferential reasoning that Darwin used. In a thrilling narrative with elements of a detective story as well as a personal quest for truth, Meyer illuminates the mystery that surrounds the origins of DNA. He demonstrates that previous scientific efforts to explain the origins of biological information have all failed, and argues convincingly for intelligent design as the best explanation of life’s beginning. In final chapters, he defends ID theory against a range of objections and shows how intelligent design offers fruitful approaches for future scientific research.

Appearing in this year of Darwin anniversaries—Darwin’s 200th birthday and the 150th anniversary of the publication of his Origin of Species—Signature in the Cell could only have been written now that the data of biology’s dawning information age has started to come in. Meyer shares with readers the excitement of the most recent discoveries, as the digital technology at work in the cell has been progressively revealed. The operating system embedded in the genome includes nested coding, digital processing, distributive retrieval and storage systems. It is very extraordinary—the terminology is all recognizable from computer science.

The appearance of Meyer’s book is timely in two other ways. First, bestselling atheist writers like biologist Richard Dawkins have insisted that because Darwin buried the traditional argument for design in nature, religious belief has been shown to be irrational in our modern scientific age. Meyer reveals that, on the contrary, it is precisely our modern scientific age that is in the process of burying materialist theories of life’s development.

Second, since a federal judge in Dover, Pennsylvania, ruled in 2005 that intelligent design may not rightfully claim the designation of “science,” Judge John E. Jones has become the hero of Darwinian activists and their supporters in academia and the media. The Dover decision has been hailed as the death knell of intelligent design. Hardly so! Speaking from the more relevant perspective of the philosophy of science, Meyer responds that federal judges were never given the job of defining what is scientific and what is not.

As a philosopher and a scientist himself, having worked in the field of geophysics for Atlantic Richfield, Meyer is able to step back from the fray of competing views about Darwinian theory and offer a searching, compelling investigation of life’s beginning.

for more visit the website...

Is Christianity or Atheism more rational?

Is Christianity or Atheism more rational? Here is an interesting interview with John Lennox (philosopher of Science and Mathematics at Oxford) regarding this question.

Does God Exist? Debate Now Available on DVD

The "Does God Exist" debate took place in front of a sold out crowd at Biola University on April 4, 2009. Over 4,200 people saw it live on-campus and and additional 11,000 viewed it from around the globe through a special webcast. Don't miss this debate between one of the finest Christian philosophers alive today, Dr. William Lane Craig, and Christopher Hitchens, who is one of the most outspoken atheists in a century.

Read the Biola's News Report on this Debate. Click Here

Order a DVD.

Is Theisitc Evolution a Good Idea for the Christian?

I came across this blog post: "Where theistic evolution leads." It engages with Dr. Francis Collins bio-logos view.

(Here is an excerpt) Editor's Note: This is crossposted at David Klinghoffer's Beliefnet blog, Kingdom of Priests.

Some readers thought I was unfair in a previous entry explaining the difference between my perspective on evolution and that of my fellow Beliefnet blogger Dr. Francis Collins over at Science and the Sacred. Am I really not being fair? Well, let's test that hypothesis by picking out one idea from Dr. Collins's book and from his website BioLogos. It's his treatment of the idea that somehow a moral law in every heart points us to the existence of God.

Because BioLogos -- or theistic evolution, however we may designate the general approach -- surrenders so easily to naturalism, it must be willing to accommodate Darwinism's explanation of where that moral law comes from. Dr. Collins thinks radical acts of altruism may defy an evolutionary explanation, or maybe not. Thus quoth BioLogos:

Even if a purely natural account of moral development could be found, the simple fact that morality has evolved is something that would be expected in a world created by a just and loving God.

On the contrary...(more....)

47-Million-Year-Old Fossil the Missing Link?

You know a story is big when Google changes their search engine logo to resemble this fossil.

The basic headline?

"Scientists yesterday unveiled a 47-million-year-old fossil that they’re calling the "missing link" between primates and humans. Technically called a Darwinius masillae, but nicknamed "Ida," the juvenile female primate was discovered in Germany’s Messel Pit and is one of the most intact fossils ever found. In fact, scientists were even able to identify her last meal: fruit, seeds and leaves." (click for more)

National Geographic here...

"Revolutionary" Fossil Fails to Dazzle Paleontologists

So what does this mean? Has the missing link been found? Well here is an interview with Dr. Fuz Rana with one Christian perspective from Reasons to Believe.

This article from Evolution News.

Also, a blog post here at Uncommon Descent and another Christian perspective from Answers in Genesis.

This will become another icon like "Lucy." On a side note, this has been released with the PR blitz of a major movie (book, website, documentary) all without a lot of examination and peer review. Time will tell. But I wouldn't be surprised to see a retraction on page 26 sometime in the future clarifying the import of this fossil.

For a very helpful introduction to evolution, the fossil record, and intelligent design see the Design of Life.

Helpful thoughts from Stand to Reason

"One question that has to be raised with any fossil evidence is the presupposition and interpretation imposed on the evidence placing it in the fossil chain of evolution. Fossils don't come lined nicely in the strata in transitional order, as the pictures of fossils lined up in science books nicely illustrate. Fossils are dated, which gives us their historical place, but that doesn't prove transition. What is evident in the fossil evidence, and in Ida, is variation in species, which isn't at all remarkable. Claiming those variations are proof of one species evolving into a new one is an interpretation of those physical features already with the assumption of evolution, not objective proof.

A transition is only a transition only if it occupies the space in the historical development that it needs to occupy, and no fossil can provide that proof without the presumption of evolution imposed upon it placing it in the transitional chain. That's circular reasoning."

What Darwin Didn't Know...

Would Charles Darwin be a 'Darwinist' if he were around today? An intersting question to be sure. Dr. Fazale 'Fuz' Rana has written an engaging article--What Darwin Didn't Know--exploring the kinds of evidence Darwin did not have available to him when he set forth his theory.

(excerpt) "When Charles Darwin advanced his theory of biological evolution, there was a lot of biology he didn't know. Some of it he recognized. But there was much he never even thought about. During the 150 years since then, scientific advance has yielded important understanding about life's origin, history and characteristics. These accomplishments provide the framework for modern biology. Even more, they are causing scientists to question his theory. Learning what scientists know will equip Christians with a response to the Darwin anniversaries and his theory of biological evolution that can change minds and lives..." Read More...

Dr. Woodward Article - Explaining about Our Creator: ANSWERING DARWIN

Dr. Thomas Woodward recently wrote an article for Kindred Spirit talking about Charles Darwin and how we can have a productive cultural conversation about issues Science, Darwin, Intelligent Design, and Faith. It is well worth a read.

(Article Begins)

THE TOWERING FIGURES OF CHARLES DARWIN AND ABRAHAM LINCOLN RARELY RECEIVE mention in the same breath. Yet because of a quirky coincidence—their births on the same day, February 12, 1809—the two are perpetually linked in our consciousness.

This year massive bicentennial celebrations are being launched for both. Clearly the more controversial for Christians is Darwin. He became the father of modern evolutionary theory when he argued that nature knitted together the living world through an all-powerful mechanism of creation—natural selection. This legacy, the center of praise in Darwin celebrations, reigns supreme in biology under the name “neo-Darwinism.”

Neo-Darwinism is a theory that says all biological complexity and diversity—from beetles to zebras and mosses to sequoias—arise from unintelligent forces in nature rather than from an intelligent agent such as God. Over a million species of plants, animals, and microbes, they say, have been sculpted through a long process of “macroevolution.” Darwin’s prime sculptor, tweaked with modern understandings, is nothing more than random genetic glitches filtered by natural selection.

Christians, on the other hand, observe the beauty of the natural world, take note of the gigabytes of coded DNA information packed within living cells, and see the fingerprints of God. To those with a biblical perspective, biology confirms that “since the creation of the world, God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Rom 1:20).

As “Darwin’s year” continues, we must ask, “Is there a creative, redemptive way to participate in the celebration of Darwin to the glory of God? Could a great opportunity be staring us in the face?”

To address these questions we need to understand that Darwinian celebration won’t rapidly fade as we move through 2009. It will roar on, building to a second climax on November 24—a date that marks the one-hundred-fiftieth anniversary of Darwin’s Origin of Species.

At www.darwinday.org one can follow the cascade of festivities in dozens of countries. Historians, scientists, and educators are seizing this moment to trumpet Darwin’s achievements and to bash intelligent design. By the end of 2009, millions will be influenced through TV specials, historical exhibits, conferences, books, and films.

In an odd twist Darwin enthusiasts have tied Darwin to Lincoln and given the nod to Darwin. Robert Stephens, the American who founded the annual Darwin Day Celebrations, told the BBC that “Feb. 12, 1809, was a very good day for our planet because Lincoln became the great emancipator of the slaves in America, and Darwin became the great emancipator of the human mind!” Stephens added that a “poignant” relationship exists between Lincoln’s great achievement and “Darwin’s theory of evolution by natural selection . . . that freed the human mind from superstition, thus permitting the interpretation of scientific data through the lens of naturalism instead of through the lens of theology.”

The irony in Stephens’s comment seems to escape him. His preferred philosophy of naturalism is itself a theological and metaphysical doctrine, not a finding of science. Naturalism declares that the universe is a “closed system of material causes and effects” which cannot be affected by anything outside such as God. The great Oxford-trained journalist Thomas Bethell saw this irony when he described naturalistic Darwinism as the great “intellectual superstition” of our time.

Freeing the Mind?

Darwinists like Stephens preach passionate sermons, arguing that science must build on naturalism’s firm foundation or perish. The upshot is clear: Any biblical notion of creation is to be discarded with other outmoded myths.

As a historian of the ongoing “Darwinism vs. Design” controversy, I am frequently shocked by how mainstream science has become unguarded in pushing a theology. It was trumpeted brazenly at a Darwin Day event at the University of Tennessee when William Provine of Cornell University boasted, “Evolution is the greatest engine of atheism that has ever been invented.”

More than a decade later, in lectures, essays, and in the film Expelled, Provine says that Darwinism tells us there is no detectable god or designing force in the universe; no purpose in life; no life after death; no foundation for ethics; and no free will. Provine emphasizes that Darwin agreed with these conclusions.

Provine’s message is recast into an evangelistic appeal by Richard Dawkins in The God Delusion. Dawkins said that Darwin made it possible to be an “intellectually fulfilled atheist.” Daniel Dennett at Tufts University was even more blunt. In Darwin’s Dangerous Idea Dennett wrote that Darwinism is like a “universal acid; it eats through just about every traditional concept and leaves in its wake a revolutionized worldview.”

Confronted by this atheistic chorus, Christians wonder if it makes sense even to interact with Darwinian celebrants and celebrations. To add to the confusion, some religious leaders draw theological lessons from evolution and salute Darwin’s theory as a map of how God created by using forces of nature. Evangelical Christian and geneticist Francis Collins, former head of the Human Genome Project, pushed a pro-Darwin stance and dismissed intelligent design in The Language of God. (Collins’s book is excellent in many other respects.)

So, to celebrate or not to celebrate? That is the question. Oddly the focus on Darwin presents us with a teachable moment, a year-long window of ministry we may never again see. So as the world focuses on Darwin and design, this is the year to study, learn, preach, and teach about God as Creator. Here are some suggestions:

1. Schedule one or more movie nights in home or church settings to show high-quality DVDs that dispel the confusion about Darwinism and design. (See below.)
2. Host a reading program or a book club to benefit from the rich literature that probes Darwin and the evolution/design debate. Consider reading Darwin’s own Origin of Species, and then balance that with the intelligent-design classic Darwin’s Black Box by biochemist Michael Behe.
3. Individually or in a group develop a chart or balance sheet listing both the positive things discovered in Darwin and his writings as well as the flaws and fallout from his life and legacy. Keep adding to this as your research expands.
4. Do a study and share your findings on what the Bible says about Creation. Remember to include the forgotten Creation verses such as Zechariah 12:1 and passages such as Job 38–40 and Isaiah 40–46. Emphasize Christ’s role in Creation (John 1; Col. 1; Heb. 1). To claim that a creaturely thing—raw matter and energy, unassisted by intelligence—gave rise on its own to the complexity of life is to worship that creature as a creator-substitute.
5. Adopt as a motto these words from the Introduction of Origin of Species: “A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question.” Darwin’s immediately preceding words are significant: “For I am well aware that scarcely a single point is discussed in this volume on which facts cannot be adduced, often apparently leading to conclusions directly opposite to those at which I have arrived.” Those who say that only Darwin’s side should be presented are not following Darwin’s own counsel.
6. Note that Darwin had the courage to confront problems with his theory. His chapter on “Difficulties with the Theory” grew longer as his book passed through six editions.
7. Study the many lines of evidence that oppose naturalistic-creation theories. Focus on the most embarrassing new development, the meltdown of Darwin’s cherished mechanism (natural selection acting on random mutation) as an engine of change.

Now is the time to focus on Darwin and the history of the controversy he inaugurated. Plunge in, learn, read on both sides, and build the big picture of Darwin—both good points and bad—and his theory with its modest successes and massive problems. Here lies a once-in-a-lifetime opportunity that is too great to miss.

SIDEBAR ON RESOURCES
The following are books, videos, and websites Dr. Woodward recommends for those wishing to become more conversant with their neighbors about Darwinism.

DVDs
Unlocking the Mystery of Life
The Privileged Planet
The Case for a Creator
Expelled

Woodward notes, “Two documentaries, Unlocking the Mystery of Life and The Privileged Planet, both from Illustra Media, are extraordinary. Some of this material is combined in a DVD from La Mirada Films, Lee Strobel’s hour-long The Case for a Creator. Watch for a forthcoming Illustra documentary, Darwin’s Dilemma: The Mystery of the Cambrian Fossil Record.

Websites
Visit these sites each week for the latest:

www.crev.info
Source that provides summary with links for headlines relating to the subject of Creation-evolution

www.evolutionnews.org
Website that provides an analysis of news coverage about evolution as well as original reporting that accurately delivers information about the current state of the debate over Darwinian evolution

www.arn.org
The official site of Access Research Network (ARN), a nonprofit organization dedicated to providing accessible information on science, technology, and society

www.uncommondescent.com
The intelligent-design weblog of William Dembski, Denyse O’Leary, and friends

Books
Beginner: What’s Darwin Got to Do with It? A Friendly Conversation about Evolution (2000)
Cartoon book by John L. Wiester, Jonathan Moneymaker, Janet Moneymaker, and Robert C. Newman. Takes about an hour to read. Recommended for ages twelve and older.

Intermediate: The Politically Incorrect Guide to Darwin and Intelligent Design (2006)
Jonathan Wells, who holds doctorates in biology and theology, speaks in clear, nontechnical language about Darwinism, explaining who is fighting whom, the root of the conflict, and the evidence for and against Darwinism and intelligent design. He also explains what is ultimately at stake for liberals and conservatives, Christians and non-Christians, educators, policymakers, and scientists.

Advanced: The Design of Life: Discovering Signs of Intelligence in Biological Systems (2007)
William A. Dembski and Jonathan Wells lay out the main lines of evidence and argument in the current dispute between the Darwinists and the growing body of intelligent-design theorists.

For a balanced treatment on Darwin himself see Gertrude Himmelfarb’s classic Darwin and the Darwinian Revolution. Himmelfarb, a renowned historian, has produced a work that is meticulous, gripping, and extremely fair.

For a great analysis and critique (with heavy doses of humor) of Richard Dawkins’s arguments, check out The Devil’s Delusion, by agnostic David Berlinski.

Thomas E. Woodward is a Research Professor and Chair of Bible/Theology Division at Trinity College of Florida. He is the Executive Director of the C.S. Lewis Society and has authored two award-wining books, Doubts about Darwin and Darwin Strikes Back.

Can Science Explain Everything?

Science rules in our culture. If you’re a scientist people have to listen to you, and if you are not—well, no one wants to be dismissed as “unscientific.” Scientific discovery is the crowning jewel of human progress. Our society’s position: science can tell us everything we need to know; or if it can’t right now, just give it some time and it will eventually solve all our problems. This understanding represents an inflated view of science. As useful as science is, its explanatory scope is not universal. Only a little reflection shows that there are other areas of knowledge in our world: philosophy, ethics, religion, literature, economics, poetry, art, and music (just to name a few).

Not only is the notion that science can speak to all of life clearly false, a common formulation of this view is also incoherent. To see this, examine the following statement by famous atheistic philosopher Bertrand Russell: “whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.” Initially, this sounds very sophisticated and intelligent. The only problem is that if it is true, we couldn’t know it to be true. Why? Because the statement itself is not testable by the scientific method and is therefore, by its own standard, unable to be known. This fallacious view is called scientism.

What we need is a robust philosophy of science that recognizes the limits of the discipline. Now there may be implications in other disciplines--but science cannot and will not ever-in principle- be able to give us the elusive "Theory of Everything."